IKHLAS " Be pleasured "

People who labor for expecting fame and position, would be lazy or feel heavy, if there is a sign of hope for the stranded. People who labor for looking face in front of the leader or ruler, it will stop the charity, if the leader is down from office. While those who labor for God Almighty, would not decide his credit, did not resign, and not lazy at all. Because, the reason behind the charity is never lost.


قل اني امرت ان اعبد الله مخلصا له الدين. و امرت لان اكون اول المسلمين.

Say, "Verily I am commanded to worship Allah with sincere devotion to Him (only) religion. And I am commanded to be the first to surrender. [QS. Az-Zumar: 11-12]

Here are some hadiths about the sincerity, can be a whip smoga for the negligent. As a reminder for those who forget. As the science of who do not know ...

Prophet Muhammad:


عن عمر بن الخطاب رض. قال: سمعت رسول الله ص يقول: انما الاعمال بالنيات و انما لكل امرئ ما نوى. فمن كانت هجرته الى الله و رسوله فهجرته الى الله و رسوله. و من كانت هجرته الى دنيا يصيبها او امرأة ينكحها فهجرته الى ما هاجر اليها. البخارى و مسلم

From RA Umar, he said: I heard the Messenger of Allah SAW said, "Truly legitimate or whether or not a charity depends on the intention. And in fact every person will be rewarded according to his intentions. And whoever emigrated for thaat to God and His Messenger, then he will be rewarded hijrahnya because thaat in Allah and His Messenger. And whoever emigrated for want of which would benefit the world or because he got what he wanted her to marry her, then it will hijrahnya be rewarded according to his intention that he emigrated ". [HR. Bukhari and Muslim]


عن ابى هريرة رض قال: قال رسول الله ص: ان الله لا ينظر الى اجسامكم ولا الى صوركم و لكن ينظر الى قلوبكم. مسلم

From Abu Hurairah RA, he said: the Prophet Muhammad once said, "Allah does not see the (rate) your body shape and fineness nor evaluate your face, but God saw (rate) sincerity of your heart". [HR. Muslim]


و روى البخاري و مسلم: لو ان احدكم يعمل فى صخرة صماء ليس لها باب و لا كوة لخرج عمله كائنا ما كان. متفق عليه

Imam Bukhari and Muslim narrated that the Prophet Muhammad has said, "Suppose one of you to do a deed in the cave with no door and lock, then the charity would still be able to come out (still recorded by God) according to the situation". [HR. Bukhari and Muslim]


و اخرج الشيخان, سئل رسول الله ص عن الرجل يقاتل شجاعة و يقاتل حمية و يقاتل رياء, اي ذلك فى سبيل الله? فقال ص: من قاتل لتكون كلمة الله هي العليا فهو فى سبيل الله. متفق عليه

Ash-Syaikhooni (Bukhari and Muslim) narrated that the Prophet Muhammad was asked about those who fought with tenacity and courage, who fought with the spirit of the rather weak and the people who fought for riya '(dippuji people want). Who among them is that including the way of Allah? So Rasulullah SAW said, "Those who fight in order that the sentence of God is the highest, it was he who fight in the cause of Allah". [HR. Bukhari and Muslim]

From Ibn Umar RA said: "Prophet Muhammad has said:" If God adzab down to a group of people, then it will happen adzab people who are in it. Then they will be raised based on their intentions of each "[HR. Bukhari and Muslim]


عن سعد بن ابى وقاص ان رسول الله ص قال: انك لن تنفق نفقة تبتغى بها وجه الله الا اجرت عليها حتى ما تجعل فى فم امرأتك. البخارى

Of Sa'ad bin Abi Qaqqash, he said: The Prophet Muhammad once said: "Thou, not spend a Ridlo living for God with him, but it rewarded you, until something you give to your wife's mouth". [HR. Bukhari]


عن ابى عبد الرحمن بن عمر بن الخطاب رض قال: سمعت رسول الله ص يقول: انطلق ثلاثة نفر ممن كان قبلكم حتى آواهم المبيت الى غار فدخلوه فانحدرت صخرة من الجبل فسدت عليهم الغار فقالوا: انه لا ينجيكم من هذه الصخرة الا ان تدعوا الله تعالى بصالح اعمالكم. قال رجل منهم: اللهم كان لى ابوان شيخان كبيران و كنت لا اغبق قبلهما اهلا و لا مالا فنأى بى طلب الشجر يوما فلم ارح عليهما حتى ناما فحلبت لهما غبوقهما فوجدتهما نائمين فكرهت ان اوقظهما و ان اغبق قبلهما اهلا او مالا, فلبثت و القدح على يدى انتظر استيقظهما حتى برق الفجر و الصبية يتضاغون عند قدمي فاستيقظا فشربا غبوقهما, اللهم ان كنت فعلت ذلك ابتغاء وجهك ففرج عنا ما نحن فيه من هذه الصخرة. فانفرجت شيئا لا يستطيعون الخروج منه. قال الاخر: اللهم انه كانت لى ابنة عم كانت احب الناس الي. و فى رواية: كنت احبها كاشد ما يحب الرجال النساء فاردتها على نفسها فامتنعت منى حتى المت بها سنة من السنين فجاءتنى فاعطيتها عشرين و مائة دينار على ان تخلي بينى و بين نفسها ففعلت حتى اذا قدرت عليها. و فى رواية: فلما قعدت بين رجليها قالت: اتق الله و لا تفض الخاتم الا بحقه. فانصرفت عنها و هي احب الناس الي و تركت الذهب الذى اعطيتها, اللهم ان كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه. فانفرجت الصخرة غير انهم لا يستطيعون الخروج منها. و قال الثالث: اللهم استأجرت اجراء و اعطيتهم اجرهم غير رجل واحد ترك الذى له و ذهب فثمرت اجره حتى كثرت منه الاموال, فجاءنى بعد حين, فقال: يا عبد الله, اد الي اجرى. فقلت: كل ما ترى من اجرك من الابل و البقر و الغنم و الرقيق. فقال: يا عبد الله, لا تستهزئ بى. فقلت: لا استهزئ بك. فاخذه كله فاستاقه فلم يترك منه شيئا, اللهم ان كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه. فانفرجت الصخرة فخرجوا يمشون. متفق عليه

Abu Abdurrahman, Abdullah bin 'Umar RA said: "I've heard the Messenger of Allah SAW said:" There was the time before you, there are three people walking the streets until forced to spend the night in the cave. After they had entered the cave, suddenly dropped a large stone from the top of the hill and closed the door of the cave, so that they can not get out. So they said: Surely no one can save you all from the dangers of this rock, unless you pray to Allah, the Exalted with righteous deeds you've ever done before. Then one of them say: "O Allah, I used to have a father and mother who are old, and I would not give milk to drink one before them, whether to family or slave. And one day, I was herding some distance so as not to go back to them unless it has been night and my mother's father was asleep. Then my milk for both. I found them fast asleep and did not want to wake sayapun both, and sayapun not want to give the drink to anyone prior to them, both to families and to the slave. So I kept waiting for my mother and father built it with the milk jug until dawn. So my mother's father got up and drank my milk that cow. And that night my kids were crying for milk near my feet. O God, if I do it really because you keridloan expect, then this lapangkanlah our state from the danger of this stone ". Then the rock shifted a little, but they do not get out of the cave. Another person (second person): "O God, before I ever fell in love with a girl my uncle's son". And in a history, "I loved her so much as the men fell in love with a woman, until I wanted to adultery to her, but she always refused. Came in one day, came the lean years and the woman I love so much is suffering from hunger, then he came for help to me, so I gave him money to twelve hundred dinars with the promise that she would surrender herself to me, so when I berleluasa him " , and in a story mentioned: "So when I was between two feet, he suddenly said:" Fear Allah and do not close unless you solve the kosher! "Then I woke up from her even though I really love him, and I let the money gold that I have given him that. "Oh God, if I do that so it simply keridloan you expect, then we hindarkanlah from this danger". Then the rock shifted a little, but they still could not get out of the cave. And a third man who prayed: "O Allah, I used to have a lot of workers and employees. And on payday when I have to give salary to them, except one person who I have not given her salary, because he went and did not take a salary that. Then pay the person that I developed a lot of property. Then after a long time, people came to me and said: "O servant of Allah, give me my salary!" Then I answered: "All that you see it from your salary, a camel, cow, goat and shepherd slaves were ". He said: "O servant of Allah, do not mock me" Then I said: "I'm not mocking you". Then he took it and shoved it all, and he did not leave one bit of it all. O God, if I do that so it simply keridloan you expect, then we hindarkanlah from this danger ". Then the rock moved again so that they can get out, then they came out with a walk.

[HR. Muttafaq 'alaih]